Original

Igbo names and spellings for various settlements
Abakaliki is Abankaleke; Afikpo is Ehugbo; Awgu is Ogu; Awka is Oka; Bonny is Ubani; Enugu is Enugwu; Ibusa is Igbuzö; Igrita is Igwuruta; Oguta is Ugwuta; Onitsha is Onicha; Owerri is Owere; Oyigbo is Obigbo... any more will be added.

Wednesday, December 29, 2010

Ikperikpe Ogu



Location: Ibeku?, Alaigbo | Date: ?Unsure? | Credit: Corbis, G. I. Jones?

Friday, December 10, 2010

Virginia Gazette, Williamsburg, December 24, 1772



Chesterfield, December 15, 1772. Run away from the Subscriber, on Sunday the 22d of November, a new Negro Fellow of small Stature, and pitted with the Smallpox; he calls himself BONNA, and says he came from a Place of that Name in the Ibo Country, in Africa, where he served in the Capacity of a Canoe Man; his Clothing is a new Felt Hat, new Cotton Waistcoat and Breeches, and new Shoes and Stockings; his Stockings were knit, and spotted black and white. Whoever secures him so that I get him shall have TWENTY SHILLINGS reward, besides what the Law allows.


— Richard Booker

Location: Williamsburg, Virginia | Date: December 24, 1772 | Credit: Richard Booker

Wednesday, December 8, 2010

Ibeku court



Traditional heads of Ibeku meet with heads of the British administration in Nigeria for the acquisition of the land that would become Umuahia.

Location: Lagos Colony, Southern Nigeria | Date: ?Unsure? | Credit: ?Unknown?, Corbis

Saturday, December 4, 2010

Agbogho Mmuo



Agbogho Mmuo are maiden spirit masks that represent the spirit of dead girls that have manifested in the dancer to come back to parade in their communities. The masks also symbolise the ideals of female beauty among many Nri-Awka Igbo communities. Their extremely white faces symbolise that they are spirits.

Location: ?Unsure?, Alaigbo | Date: ?Unsure?, Before 1913 | Credit: Thomas

Friday, December 3, 2010

Mmanwu



Location: ?Unsure?, Alaigbo | Date: ?Unsure?, Before 1913 | Credit: Thomas

Wednesday, December 1, 2010

Nsibidi sentence



This is a simple and original Nsibidi 'sentence'.
http://nsibiri.blogspot.com Nsibidi is the indigenous writing system of the Igbo, Efik, Ibibio and other Oyono (Cross River) peoples that has been found out to be more than 1000 years old. The conjunction 'and' is made up of the Nsibidi for 'Speech' (two men talking) and the Nsibidi for 'unity', so it is understood as 'speech (word) unity'. 'Peace' is made out of the Nsibidi for 'knife' and the Nsibidi for 'fight'/'fighting' (two men fighting), so it is 'knife (knife is understood as kill) fighting'. Both are original compound words (Njikọta Édé). The two small circles are full stops.

These Nsibidi words are referenced from early 20th century sources on Nsibidi.

Note: These Nsibidi are from different geographical areas where Nsibidi varies.
Nsibidi Alphabet? No. But compound words are not new to the Nsibidi script, in fact they are key to writing basic Nsibidi.

For more, visit http://nsibiri.blogspot.com