An Igbo compound entrance, in or near Önïcha. Photographed by Herbert Wimberley, c. 1903-18. Cambridge University Library.
The ancestral compound is usually handed down from father to first son, and other lands are shared by other sons, usually making concessions for daughters. There were compounds that were headed by women, especially in the case of wealthy women who married other women into their umunna (patriline), and there are Igbo communities such as Ohafia where agricultural land rights are traced matrilineally.