The pre-1940s history, indigenous culture, and heritage of the Ìgbò and their neighbours.
A young Igbo woman from Onicha Olona, or surrounding settlement, c. 1912-13. Onicha Olona is an Enuani settlement, an Igbo population west of the Niger River. Many of these settlements were founded by migrations from east of the Niger River (Oshimili) hundreds of years ago. These settlements came into much contact with the Edo and Igala. The Benin Empire especially influenced their political structures and even populations, particularly after the conquering 15th century Oba, Oba Ewuare.
A building photographed in the western Igbo area, filed under Onicha Olona by the MAA Cambridge, but may be another surrounding Igbo town. The trees and shrubs appear to have been planted in an order. Photographed by Northcote Thomas and assistants, c. 1912-13.
Before the Europeans came, the Arọs […] main interest in their trade was the purchase of slaves. […] Some of them came as medicine men, […] traders […] agents of Ibìna Ụ̀kpaàbị̀. We called them Ọbụ̄ Arọ̀ bụrụ Ìgbò (He is Arọ as well as Igbo), […] Arọ̀ Oke-Ìgbò, […] Inokun. […]
Igbo kitchenware, from Ögbü (Awgbu), in today's Anambra State, taken into the collection of British colonial anthropologist Northcote Thomas, c. 1910-11; Igbo names recorded in his notes as: top left, "okwa mai [ọkwa maị]," palm wine cup; top right, "Ngagis 2 Spoons for eating [ǹgàjì];" bottom, "oku mma [ọ̀kụ̀ may refer to the word for dish, mma meaning fine (as in special dishes).] ... for soup" MAA Cambridge.
"Chief Obudugbo. Ezeana of Neni" [Ezeani Obidigbo of Ugwudunu, Neni?]. Photographed by Northcote Thomas, c. 1910-11. MAA Cambridge.
The keepers of Ani (Ala), the shrine of the Earth Mother, are usually the autochthonous section of a community, a group that can trace their patriline to the original settlers of a community. Ndị nwe Ànà are the highly respected and revered spiritual leaders of a community due to the supremacy of Ani in Igbo society. To keep the Ani is to keep the laws of the land.
Various communities have their own personal Ani because of their unique relationships with Ani and the work in setting up the shrine.
