Original

Igbo names and spellings for various settlements
Abakaliki is Abankaleke; Afikpo is Ehugbo; Awgu is Ogu; Awka is Oka; Bonny is Ubani; Enugu is Enugwu; Ibusa is Igbuzö; Igrita is Igwuruta; Oguta is Ugwuta; Onitsha is Onicha; Owerri is Owere; Oyigbo is Obigbo... any more will be added.

Friday, January 12, 2018

"Study the native from the native point of view..."

Charles Partridge, Assistant District Commissioner in Southern Nigeria, photographed by an interpreter at Ndiya, present day Akwa Ibom, February 10, 1905. British Museum.
Study the native from the native point of view is the motto which all my senior officers have given me since I joined the service of the Protectorate. When I first landed in Southern Nigeria in July, 1901, the government was being administered, during the absence of the High Commissioner, by Mr. Probyn, […] [he] “laid stress on the importance of our being patient and tactful in our dealings with the native chiefs."
[...] Mr. C. H. Read, F.S.A. […] at the British Museum: [...] “[anthropological studies] is, in fact, the necessary training of a diplomatic service for dealing with primitive peoples, with the important difference that whereas the diplomatist can have recourse to argument and common sense on the occurrence of a blunder, such an opportunity is rarely given to the white man in dealing with the savage, whose method is to act first and leave the argument to the end. [...] [I]f it [anthropological work] should serve no other purpose, it at least demonstrates the necessity for intimate knowledge of tribal customs before attempting any but the most perfunctory relations with a primitive people.
[…] [T]he following apposite remarks occur in a leading article in The Morning Post on France and Morocco “[…] It is largely because we have known how to respect native institutions, and to preserve whatever is good in them, that we have been so successful in our dealings with races on a different plane of civilisation [...] A few thousand pounds spent in the early stages of our contact with peoples brought under our influence, or a systematic inquiry into their administrative systems, manners, and customs might save us hundreds of thousands of pounds in punitive expeditions."
— Charles Partridge (1905). Cross River Natives. pp. vii–ix.

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